The text " Second Alcibiades " is not a direct continuation of " First Alcibiades " published earlier, but an independent work. THESecond Alcibiades, which in the fuppofed time of it is fubfequent to the firft- of the fame name, is on a fubject which ranks among the moft im­ portant to a rational being ; for with it is connected piety, which is the fum­ mit of virtue. Narration of Second Alcibiades. The Eryxias was doubted by the ancients themselves: yet it may claim the distinction of

The two dialogues [the Eryxias and The Second Alcibiades] are not mentioned by Aristotle, or by any early authority, and have no claim to be ascribed to Plato. The two Alcibiades dialogues that have come down to us as Platonic are not cited by any authority, such as Aristotle. Daily narrations of one philologist's meanderings through Plato, Patristics, and the Desert Fathers. They are examples of Platonic dialogues to be assigned probably to the second or third generation after Plato, when his writings were well known at Athens and Alexandria. Written in a style of Plato's dialogue and featuring the well known prototypes of Socrates and Alcibiades, historically it has been ascribed to Plato. THE SECOND ALCIBIADES.

The Second Alcibiades shows that the difficulties about prayer which have perplexed Christian theologians were not unknown among the followers of Plato. The Eryxias was doubted by the ancients themselves: yet it may claim the distinction of being, among all Greek or Roman writings, the one which anticipates in the most striking manner the modern science of political economy and gives an abstract … The Second Alcibiades shows that the difficulties about prayer which have perplexed Christian theologians were not unknown among the followers of Plato. therefore have a peculiar interest for us. The Second Alcibiades or Alcibiades II (Greek : Ἀλκιβιάδης βʹ) is a dialogue traditionally ascribed to Plato. Instead, they have been ascribed to likely several generations after Plato, and attributed to his Platonic corpus, perhaps either by pupils or librarians at either Athens or Alexandria. In it, Socrates attempts to persuade Alcibiades that it is unsafe for him to pray to the gods if he does not know whether what he prays for is actually good or bad for him.

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